Archbishop Vigano Letter: SOME CONSIDERATIONS after the election victory by Donald J. Trump
Archbishop Vigano Letter: SOME CONSIDERATIONS after the election victory by Donald J. Trump Article Published on Substack by Jerome R. Corsi, Ph.D. A few days ago, on the eve of the U.S. Presidential Election, the arrogance of political commentators in the United States and all vassal nations had reached unexplored heights. Singers, actors, philanthropists, public figures, and journalists who supported Kamala Harris went so far as to threaten to leave the United States if Donald J. Trump was elected, and in truth many today expect them to fulfill their promises. Even Jorge Mario Bergoglio made a gesture, with his trademark politeness, traveling in a wheelchair to the penthouse of radical Sorosian activist and abortionist Emma Bonino with white roses and chocolates, as if to issue a final, desperate plea to American Catholics not to be too skeevy and to vote for Harris, who shares with Bergoglio the woke religion. The mainstream media, owned by the usual big investment funds, shamelessly endorsed Kamala and ridiculed, indeed criminalized Donald Trump. And the more rude, the more transgressive, the more obscene, the more profane Harris supporters were, the more space they were given on television and social media. Trucks with millions of already-voted ballots were ready to reach Pennsylvania and those states where the votes of deceased, relocated Democrats and illegal immigrants were not enough to skew the election result. Insidious algorithms embedded in the State Election enough to skew the election result. Insidious algorithms embedded in the State Election Commission’s voter registration databases were uncovered by Jerome R. Corsi, Ph.D. These algorithms allowed false voter registrations to be printed and concealed, which could be used in various election fraud schemes, including counting absentee ballots cast by nonexistent voters. By exposing the scheme, Dr. Corsi prevented the creation of millions of fraudulent votes for Kamala Harris. In multiple states in the Union, computer reports revealed that electronic voting registration machines allowed votes to be changed remotely, and in one case access passwords were even leaked online. On the morning of November 5, in short, it seemed that everything was settled. Everyone thought so: some with the arrogance of those who believe themselves to be superior merely because they are progressive, woke, green, resilient, inclusive, sustainable, gender ideologized; others with that fund of trepidation of those who find themselves like the young David fighting the giant Goliath. Yet in a matter of hours, that whole immense house of cards, that whole mighty electoral machine sagged like a circus tent. The Globalist Metaverse The most remarkable element of this presidential campaign, in my opinion, consists in the manifestation of the pride and conceit of the self-proclaimed “good guys”; a pride that has made them deaf and blind to the true, real demands of the people; a conceit that places them above the miserable daily affairs of the vulgar and places them in a virtual world, in a surreal metaverse in which normal people are not allowed. It is the metaverse of the globalist world, with its agenda, its religion, its high priests, its prophets, its rituals, its dogmas, its holy books, and its idols. The only thing Kamala had to do was make this dystopia irreversible by making it the official religion of the United States of America and its ideological colonies. Bergoglio, the Jesuits (with their U.S. leaders, Thomas Reese and James Martin), the U.S. Cardinals in the line of McCarrick, and the entire Bergoglian episcopate were waiting for nothing else, replicating in the ecclesial sphere that irremediable rupture between Hierarchy and faithful that in the civil sphere has been consummated between the ruling class and citizens. On the other hand, even the exponents of the “synodal church” are under blackmail no more or less than the clients of Jeffrey Epstein and Sean Combs. It is not surprising that the outcome of the elections has outraged the exponents of the deep church, which for decades, with the support of the deep state, infiltrated the Catholic Church and worked for her demolition. The Jesuits together with “their pope,” accomplices of the globalist subversive plan, ought to soon suffer the same cancellation that in recent years they have inflicted – also making use of the political support they enjoy – on those who have denounced their betrayal. “Yes, we can,” Obama said years ago. And we’ve seen it: the deep state has indeed been able to do everything it promised, from protecting the pedo-satanist elite to covering up the most scandalous cases of corruption; from imposing the insane green policies and climate fraud to administering a poison designed to exterminate the population; from genetic engineering to the systematic destruction of agriculture and animal husbandry; from the energy crisis provoked to destroy the economic fabric of the nation to the war in Ukraine and the Middle East. All of this has been done by transferring billions from the pockets of citizens to the offshore accounts of multinational corporations, pharmaceutical companies, arms manufacturers, and “humanitarian” organizations that are always headed by the well-known families of the world’s usurious high finance. The Disconnection from the Real World Those who marvel at the resounding failure of the globalist metaverse show by their surprise that they are totally disconnected from the real world, where men and women literally fight to get to work, and not just to get a job, because our streets are dumps of derelicts and criminals; where parents have to protect their children from the perversions and obscenities of their teachers, or where a woke judge can take your child away from you because you don’t call him or her by the pronouns he or she has “chosen”. In the real world we worry about the cost of living, rising energy prices, the ever-lower quality of large-scale retail products, and the difficulty of finding healthy food. In the real world, the farmer has to think about how to survive after paying taxes and being crushed by unfair competition from multinational corporations, and the rancher feels helpless when